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شبكة منتديات الطريق إلى الله
Prophet Muhammad (pbuh) The Kind 613623
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او التسجيل ان لم تكن عضو وترغب في الانضمام الي اسرة المنتدي
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هذه دعوتنا : دعوة الى الهجرة إلى الله بتجريد التوحيد، والبراءة من الشرك والتنديد، والهجرة إلى رسوله صلى الله عليه وسلم بتجريد المتابعة له. دعوة إلى إظهار التوحيد، بإعلان أوثق عرى الإيمان، والصدع بملة الخليلين محمّد وإبراهيم عليهما السلام، وإظهار موالاة التوحيد وأهله، وإبداء البراءة من الشرك وأهله. دعوة إلى تحقيق التوحيد بجهاد الطواغيت كل الطواغيت باللسان والسنان، لإخراج العباد من عبادة العباد إلى عبادة رب العباد، ومن جور المناهج والقوانين والأديان إلى عدل ونور الإسلام. دعوة إلى طلب العلم الشرعي من معينه الصافي، وكسر صنميّة علماء الحكومات، بنبذ تقليد الأحبار والرهبان الذين أفسدوا الدين، ولبّسوا على المسلمين... دعوة إلى البصيرة في الواقع، وإلى استبانة سبيل المجرمين، كل المجرمين على اختلاف مللهم ونحلهم {قل هذه سبيلي أدعو إلى الله على بصيرة أنا ومن اتبعني وسبحان الله وما أنا من المشركين}. دعوة إلى الإعداد الجاد على كافة الأصعدة للجهاد في سبيل الله، والسعي في قتال الطواغيت وأنصارهم واليهود وأحلافهم لتحرير المسلمين وديارهم من قيد أسرهم واحتلالهم. ودعوة إلى اللحاق بركب الطائفة الظاهرة القائمة بدين الله، الذين لا يضرهم من خالفهم ولا من خذلهم حتى يأتي أمر الله

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 Prophet Muhammad (pbuh) The Kind

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الدولة : Prophet Muhammad (pbuh) The Kind Egypt10
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الابراج : الجدي
عدد المساهمات : 4723
مدى تفاعل العضو : 17522
تاريخ الميلاد : 19/01/1991
تاريخ التسجيل : 04/05/2013
العمر : 33
الموقع : https://islam4u.yoo7.com
الحالة الإجتماعية : خاطب

Prophet Muhammad (pbuh) The Kind Empty
مُساهمةموضوع: Prophet Muhammad (pbuh) The Kind   Prophet Muhammad (pbuh) The Kind Emptyالسبت يونيو 01, 2013 10:12 am

Prophet Muhammad (pbuh) The Kind

Prophet Muhammad (pbuh) The Kind Mosssqqq
The
Prophet Muhammad taught love, kindness and compassion to his people,
and was seen to be the most loving, kind, and compassionate of all of
them. The Qur’an mentions his kind and gentle behavior in these words:
“O Messenger of Allah! It is a great Mercy of Allah that you are gentle
and kind towards them; for, had you been harsh and hard¬hearted, they
would all have broken away from you” (Qur’an 3:159). There are many
instances that show his kindness and gentleness, especially to the weak
and the poor. Anas, his famous servant, said: “I served Allah’s
Messenger for ten years and he never said to me, ‘Shame’ or ‘Why did you
do such-and-such a thing?’ or ‘Why did you not do such-and-such a
thing?’” (Bukhari, 2038).
Once he said to his wife: “0 ‘A’ishah!
Never turn away any needy man from your door empty-handed. 0 ‘A’ishah!
Love the poor; bring them near to you and Allah will bring you near to
Him on the Day of Resurrection”. He also went much further on to say:
“Seek me among your weak ones, for you are given provision, or you are
given help only by reason of the presence of your weak ones”. (Rahman,
Encyclopaedia of Seerah, VOL. VIII, p. 151) Allah Almighty is Kind, and
the Prophet imitated Allah’s example in its perfection by showing
kindness to his servants and all creatures without any regard for their
beliefs, color or nationality. The Prophet said: “Allah is kind and
likes kindness in all things” (Bukhari, 6601).
He never used any
harsh words towards anyone. The worst expression he ever used in his
conversation was: “What has come over him? May his forehead become
darkened with mud”. His heart ached within him at the corrupt state of
his fellow-beings. The Holy Qur’an testifies to it in these words: “0
Muhammad, you will, perhaps, consume yourself with grief because the
people do not believe” (Qur’an 26:3). In Surah Kahf, we read: “Well, 0
Muhammad, it may be that you will kill yourself for their sake out of
sorrow if they do not believe in this Message.” (Qur’an 18:6). And Surah
Fatir says: “So let not your life be consumed in grief for their sake.”
(Qur’an 35:Cool.
He took a great interest in the welfare of all people
and had great compassion for people in trouble. The Prophet Muhammad
imitated the attributes of Allah par excellence and translated them into
practice in the highest form possible for man. Kindness is an attribute
of Allah, which has no limits. It is extensive and encompasses all
things and all beings without discrimination. Likewise was the kindness
of the Prophet. He extended it to all beings, both animate and inanimate
and benefited all without measure. The Qur’anic words for the Prophet’s
kindness, ra’ufun rahirn (Qur’an 9:128) are very intensive and
comprehensive in meaning and convey the true nature and extent of the
Prophet’s kindness to people. The Prophet said: “One of the finest acts
of kindness is for a man to treat his fathers’ friends in a kindly way
after he has departed” (Abu dawud, 5123)
The issue of treating
friends well was also extended to include relations: “He who wishes to
have his provision enlarged and his term of life prolonged should treat
his relatives well” (Bukhari, 5985). He emphasized on this matter
because he deeply held the view that “Only kindness prolongs life, and a
person is deprived of provisions for the faults he commits” (Ibn
Majah). Bahz b. Hakim, on his father’s authority, said that his
grandfather told him that he had asked Allah’s Messenger to whom he
should show kindness and that the Prophet had replied: “Your mother.” He
asked who came next and he replied: “Your mother.” He asked who came
next and he replied for the third time: “Your mother.” He again asked
who came next and he replied: “Your father, then your relatives in order
of relationship” (Abu dawud, 5120). He dwelled on the issue of treating
orphans humanely as he stated that “The best house among the Muslims is
one which contains an orphan who is well treated, and the worst house
among the Muslims is one which contains an orphan who is badly treated”
(Ibn Majah, 3679). This means that the Prophet cautioned his followers
against general maltreatment of anyone regardless of his status. By
extending good treatment from friends to relatives and now to neighbors,
Prophet Muhammad was intent in making all humans interdependent as he
emphasized in the following words: “All creatures are Allah’s
dependants, and those dearest to Allah are the ones who treat His
dependants kindly” (Rahman, VOL VIII, p. 154). He emphasized the kind
treatment of women again and again in his speeches:
Treat women
kindly, since they are your helpers; . . . you have your rights upon
your wives and they have their rights upon you. Your right is that they
shall not allow anyone you dislike to enter your bed or your home, and
their right is that you should treat them well. (from the Farewell
Sermon of the Prophet)
Once a number of women complained to the
Prophet’s wives about their ill-treatment by their husbands. On hearing
of this, the Prophet said: “Such persons among you are not good
persons.” (Abu Dawud, 1834). This condemnation by the Prophet himself
was an indication that no one will be accepted before Allah who, while
on earth, decided to be unkind to women. Another person said to the
Prophet: “0 Messenger of Allah! My relatives are such that although I
cooperate with them, they cut me off; I am kind to them but they ill
treat me.” The Prophet said this in reply: “So long as you continue as
you are, Allah will always help you and He will protect you against
their mischief” (Muslim, 4640). This was not only a way of bringing
comfort to the mind of the worried person but one of the communicative
techniques of the Prophet to assure who ever found himself in that
situation to look up to Allah to be consoled and protected. So it was
pointless to preach vengeance to this kind of people suffering from this
similar fate. Indeed, Prophet Muhammad was nothing short of a competent
counselor.
He was always counseling people to be goodhearted
regardless of their sex, age or gender. Once Asma bint Abu Bakr’s
mother, who was still an unbeliever, came to see her in Madinah. She
told this to the Prophet and said: “My mother has come to see me and she
is expecting something from me. May I oblige her?” The Prophet said:
“Yes, be kind to your mother” (Muslim, 2195). This attitude of the
Prophet was equally extended to Zainab as-Saqafia, the wife of Abdullah
ibn Mas’ud and an Ansari woman. She went to see the Prophet and to
inquire whether it would be a charity if they spent something on their
husbands and on the orphans under their care. The Prophet said: “They
will get a two-fold reward, one for kindness towards their relatives and
the other for charity” (Bukhari, 1466).
There are many Ahadith
concerning his kindness to animals, birds and insects: “Allah prescribed
kindness towards everything; so when you slaughter any animal,
slaughter it well; when you sacrifice, make your sacrifice good. And let
everyone sharpen his weapon and make it easy for his sacrificed animal”
(Muslim, 5055). He made this kind of statement to demonstrate his love
for both humans and animals. In essence, Prophet Muhammad was equally
showing his followers that he too is feels pain.




Source: Prophet Muhammad Leadership
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 مواضيع مماثلة
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» What they say about Prophet Muhammad (PBUH)
» Prophet Muhammad (pbuh) The moderate
» Last Sermon of the Prophet Muhammad (PBUH)
» Prophet Muhammad (pbuh) as a Political Leader
» Description of the Prophet (pbuh)

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